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Monday, October 12, 2009

Christopher Columbus 2009, Under Assault

Today is Columbus Day and across the United States the forces of revisionist history are hard at work to continue the demonization of Christopher Columbus. Classrooms are being “infected” with maligned stories of how Columbus and his men intentionally infected the native tribes they encountered in the America’s with small pox through blankets and other goods.

This trend has its roots in 1973 by N. David Cook PhD of the University of Texas. Cook received his BA and MA at the liberal bastion of the University of Florida and eventually received his doctorate at the University of Texas. While at the University of Florida, Dr. Cook received a full dose of indoctrination and as a result, much of his work is centered on self-hate, being the decedent of the European culture. After all, you really can’t be a good liberal unless you completely embrace foreign cultures while simultaneously degrading those evil, imperialist European nations.

His Thesis and subsequent books assert that the European conquest of the islands discovered by Columbus and of North America by later European explorers were punctuated by harsh rule and the new lands were seen as a possible source of slaves for other imperialist developments such as plantations and labor camps. This much is true but this was also the will of the kings of Europe and why the blame for the King’s doctrine is laid at the feet of Columbus is something that is beyond me. Besides, what we are celebrating is Columbus’s bravery in his exploration of uncharted seas and unknown lands, not the political mindset of fifteenth century Europe.

In Cook’s work, he noted the unfortunate infection of the indigenous tribes with diseases that Europeans had long ago, developed immunities to. This infection, primarily small pox, devastated the indigenous tribes of the Americas. Of course, some mindless twits that seek to complete the destruction of Christopher Columbus’s legacy latched onto that idea and concocted this new myth of the intentional infection of the native tribes. This notion is not only dangerous and hateful, but lacks any acknowledgment of the known history of the human understanding of disease.

The ancient historical view was that disease was spontaneously generated instead of being created by microorganisms which grow by reproduction. One of the earliest western references to this latter theory appears in On Agriculture by Marcus Terentius Varro (published in 36 BC), wherein there is a warning about locating a homestead in the proximity of swamps: “...and because there are bred certain minute creatures which cannot be seen by the eyes, which float in the air and enter the body through the mouth and nose and there cause serious diseases.”

In The Canon of Medicine (1020), Abū Alī ibn Sīnā (Avicenna) stated that bodily secretion is contaminated by foul foreign earthly bodies before being infected. He also discovered the contagious nature of tuberculosis and other infectious diseases, and introduced quarantine as a means of limiting the spread of contagious diseases.

When the Black Death (bubonic plague) reached al-Andalus in the 14th century, Ibn Khatima hypothesized that infectious diseases are caused by "minute bodies" which enter the human body and cause disease. Another 14th century Andalusian physician, Ibn al-Khatib, wrote a treatise called On the Plague, in which he stated: "The existence of contagion is established by experience, investigation, the evidence of the senses and trustworthy reports. These facts constitute a sound argument. The fact of infection becomes clear to the investigator who notices how he who establishes contact with the afflicted gets the disease, whereas he who is not in contact remains safe, and how transmission is affected through garments, vessels and earrings."

Girolamo Fracastoro proposed in 1546 that epidemic diseases are caused by transferable seed-like entities that could transmit infection by direct or indirect contact or even without contact over long distances. The Italian Agostino Bassi is often credited with having stated the germ theory of disease for the first time, based on his observations on the lethal and epidemic muscardine disease of silkworms. In 1835 he specifically blamed the deaths of the insects on a contagious, living agent that was visible to the naked eye as powdery spore masses; this microscopic fungus was subsequently called Beauveria bassiana in his honor.
Microorganisms were first directly observed by Anton van Leeuwenhoek, who is considered the father of microbiology.

Ignaz Semmelweis was a Hungarian obstetrician working at Vienna's Allgemeines Krankenhaus in 1847, when he noticed the dramatically high incidence of death from puerperal fever among women who delivered at the hospital with the help of the doctors and medical students. Births attended by the midwives were relatively safe. Investigating further, Semmelweis made the connection between puerperal fever and examinations of delivering women by doctors, and further realized that these physicians had usually come directly from autopsies. Asserting that puerperal fever was a contagious disease and that matter from autopsies were implicated in its development, Semmelweis made doctors wash their hands with water and lime before examining pregnant women, thereby reducing mortality from childbirth to less than 2% at his hospital. Nevertheless, he and his theories were viciously attacked by most of the Viennese medical establishment.

John Snow contributed to the formation of the germ theory when he traced the source of the 1854 cholera outbreak in Soho, London. The statistical analysis of the affected cases showed that the outbreak was not consistent with the miasma theory which was prevalent at the time. Contrary to the miasma model, he identified drinking water as the vessel for transmission of the disease. He found that cases occurred in the homes which obtained their water from the Broad Street pump, which was at the geographical center of the outbreak.

Italian physician Francesco Redi provided early evidence against spontaneous generation. He devised an experiment in 1668 where he used three jars. He placed a meat loaf in each of the three jars. He had one of the jars open, another one tightly sealed, and the last one covered with gauze. After a few days, he observed that the meat loaf in the open jar was covered by maggots, and the jar covered with gauze had maggots on the surface of the gauze. However, the tightly sealed jar had no maggots inside or outside it. He also noticed that the maggots were only found on surfaces that were accessible by flies. From this he concluded that spontaneous generation is not a plausible theory.

Louis Pasteur further demonstrated between 1860 and 1864 that fermentation and the growth of microorganisms in nutrient broths did not proceed by spontaneous generation. He exposed freshly boiled broth to air in vessels that contained a filter to stop all particles passing through to the growth medium: and even with no filter at all, with air being admitted via a long tortuous tube that would not pass dust particles. Nothing grew in the broths, therefore the living organisms that grew in such broths came from outside, as spores on dust, rather than being generated within the broth.

Robert Koch was the first scientist to devise a series of proofs used to verify the germ theory of disease. Koch's Postulates were published in 1890, and derived from his work demonstrating that anthrax was caused by the bacterium Bacillus anthracis. These postulates are still used today to help determine if a newly discovered disease is caused by a microorganism.

So why would proponents of the theory of intentional infection ignore something so well documented? As George Orwell stated in his book “1984” with prophetic accuracy; “He who controls the present controls the past, and he who controls the past controls the future.” It is critical in this day of constant revision and during the obvious struggle for control between the forces of “liberal reconstruction” and those that are fighting to restore our democracy that we hold on to our history and culture with both hands. Each attempt at revision must be met with an equally vociferous defense of the truth or one day, that truth will disappear entirely.

Paul

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