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Thursday, February 4, 2010

Who is Saul Alinsky?

MSNBC’s Chris Mathews calls him “one of our heroes from the past”; Barack Obama taught his theories in college; Hillary Clinton even wrote her college thesis about him. So who is Saul Alinsky and why should we be suspect of anyone that doesn’t grimace at the mention of his name?

Saul Alinsky was born to Russian-Jewish parents in Chicago in 1909, and while he never had clear associations to any political party but instead, as Alinsky biographer David Horowitz puts it, became an avatar of the post-modern left. Alinsky was a Communist/Marxist fellow-traveler who helped establish the dual political tactics of confrontation and infiltration familiar to anyone that lived through the 1960s.

His tactics have remained central to all subsequent revolutionary movements in the United States. He identified a set of very specific rules that ordinary citizens could follow, and tactics that ordinary citizens could employ, as a means of gaining public power. Alinsky, in essence, created a blueprint for revolution under the banner of "social change" that is the main underpinning for modern Progressives. His motto was, “The most effective means are whatever will achieve the desired results” which is little more than a rewording of the Marxist doctrine that the ends justify the means.

Alinsky studied criminology as a graduate student at the University of Chicago, during which time he became friendly with Al Capone and his mobsters. Ryan Lizza, senior editor of The New Republic, offers a glimpse into Alinsky’s personality: “Charming and self-absorbed, Alinsky would entertain friends with stories -- some true, many embellished -- from his mob days for decades afterward. He was profane, outspoken, and narcissistic, always the center of attention despite his tweedy, academic look and thick, horn-rimmed glasses.

According to Lizza: "Alinsky was deeply influenced by the great social science insight of his times, one developed by his professors at Chicago: that the pathologies of the urban poor were not hereditary but environmental. This idea, that people could change their lives by changing their surroundings, led him to take an obscure social science phrase—‘the community organization’--and turn it into, in the words of Alinsky biographer Sanford Horwitt, ‘something controversial, important, even romantic.’ His starting point was a near-fascination with John L. Lewis, the great labor leader and founder of the CIO. What if, Alinsky wondered, the same hardheaded tactics used by unions could be applied to the relationship between citizens and public officials?"

After completing his graduate work in criminology, Alinsky went on to develop his concept of mass organization for power. In the late 1930s he gained notoriety as a master organizer of the poor when he organized the “Back of the Yards” area in Chicago, an industrial and residential neighborhood on the Southwest Side of the city. In 1940 Alinsky established the Industrial Areas Foundation (IAF), through which he and his staff helped “organize” communities not only in Chicago but throughout the United States. IAF remains an active entity to this day. Its national headquarters are located in Chicago, and it has affiliates in the District of Columbia, twenty-one separate states, and three foreign countries (Canada, Germany, and the United Kingdom) which only lends credence to the notion that the ultimate goal of Progressives is the globalization of politics and the unification of the world under a single, socialist style government.

In the Alinsky model, “organizing” is a cleaner, less threatening word for “revolution”. Not just any revolution but a wholesale revolution whose ultimate objective is a systematic cultivation of power by a supposedly oppressed segment of the population and the radical transformation of America’s social and economic structure. Isn’t it curious that Barack Obama chose the phrase that we were “five days away from fundamentally changing the United States” just before the 2008 election?

The goal, according to Alinsky, is to create enough public discontent, moral confusion, and outright chaos to spark the social upheaval that Marx, Engels, and Lenin predicted; a revolution whose foot soldiers view America’s Capitalist system as fatally flawed and wholly unworthy of salvation. Thus, the theory goes, the people will settle for nothing less than the current system’s complete collapse which would be followed by an entirely new system built upon its ruins. Toward that end, they will be apt to follow the lead of charismatic radical organizers who project an aura of confidence and vision, and who profess to clearly understand what types of societal “changes” are needed. Can you think of any “charismatic radical organizers that profess to clearly understand what types of societal “changes” are needed”? Naw….Obama just said he’s not an ideologue so that must be strictly coincidence….right?

We are concerned,” Alinsky elaborated, “with how to create mass organizations (like ACORN?) to seize power and give it to the people; to realize the democratic dream of equality, justice, peace, cooperation, equal and full opportunities for education, full and useful employment, health, and the creation of those circumstances in which men have the chance to live by the values that give meaning to life. We are talking about a mass power organization which will change the world … This means revolution.”

Alinsky did not mean the sweeping upheaval as was witnessed in 1917 Russia but instead, viewed revolution as a slow, patient process. The trick was to penetrate existing institutions such as churches, unions and political parties.” He advised organizers and their disciples to quietly, subtly gain influence within the decision-making ranks of these institutions, and to introduce changes from that platform. This was precisely the tactic of “infiltration” advocated by Lenin and Stalin who viewed the demoralization and eventual collapse of the West as best accomplished through a “Trojan Horse” tactic; rotting the mighty oak of Capitalism with a disease from within.

Alinsky stressed that organizers and their followers needed to take care when they first unveil their particular crusade for “change,” not to alienate the middle class with any type of defiant demeanor or menacing appearances that suggested radicalism or a disrespect for middle class mores and traditions. Alinsky added, “True revolutionaries do not flaunt their radicalism; They cut their hair, put on suits and infiltrate the system from within.” While his ultimate goal was nothing less than the “radicalization of the middle class,” Alinsky stressed the importance of “learning to talk the language of those with whom one is trying to converse.”

Alinsky taught that the organizer’s first task was to make people feel that they were wise enough to diagnose their own problems, find their own solutions, and determine their own destinies.

Alinsky explained, the organizer must employ such techniques as the artful use of “loaded questions designed to elicit particular responses and to steer the organization’s decision-making process in the direction which the organizer prefers. “Is this manipulation?” asked Alinsky. “Certainly!”; but to Alinsky, it was manipulation toward a desirable end: “If the common man had a chance to feel that he could direct his own efforts … that to a certain extent there was a destiny that he could do something about, that there was a dream that he could keep fighting for, then life would be wonderful living.

Alinsky viewed the role of the organizer as supremely important; a master manipulator, whose guidance was responsible for setting the agendas of the People’s Organization. “The organizer,” Alinsky wrote, “is in a true sense reaching for the highest level for which man can reach -- to create, to be a ‘great creator,’ to play God. Perhaps that explains the unbelievable statement Obama made during a campaign stop when he said that people would have an epiphany; that a light will descend upon on them and tell them that they must vote for Barack Obama.

I could go on for a week and still not be through with Alinsky but there is enough here to spell out who he was, what he believed in and the incredible parallels to the actions and words of Barack Obama. There are reams of information out there on Alinsky not to mention his books and writings that can complete the picture far better than I can. One thing I will add is that you must always remember that this man; this unapologetic radical, is the man that Barack Obama emulates; Hillary Clinton studied and Chris Mathews worships. If you do forget this, you forget not at your own peril, but at the peril of our nation.

Paul

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